The Myth of China's Super Schools China had all the elements necessary for an industrial revolution at least four hundred years before Great Britain, but keju diverted scholars, geniuses, and thinkers away from the study or exploration of modern science. The examination system, Zhao holds, was designed to reward obedience, conformity, compliance, respect for order, and homogeneous thinking; for this reason, it purposefully supported Confucian orthodoxy and imperial order. It was an efficient means of authoritarian social control. Everyone wanted to succeed on the highly competitive exams, but few did. Success on the keju enforced orthodoxy, not innovation or dissent. As Zhao writes, emperors came and went, but China had no Renaissance, no Enlightenment, no Industrial Revolution. Zhao, born and educated in China, now holds a presidential chair and a professorship at the University of Oregon. He tells us that China has the best education system because it can produce the highest test scores. But, he says, it has the worst education system in the world because those test scores are purchased by sacrificing creativity, divergent thinking, originality, and individualism. The imposition of standardized tests by central authorities, he argues, is a victory for authoritarianism. His book is a timely warning that we should not seek to emulate Shanghai, whose scores reflect a Confucian tradition of rote learning that is thousands of years old. Indeed, the highest-scoring nations on the PISA examinations of fifteen-year-olds are all Asian nations or cities: Shanghai, Hong Kong, Chinese Taipei, Singapore, Korea, Macao (China), and Japan.

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